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“= — HIsTORICAL SKETCH 


OF THE 


NAT ALENT RY 


_- CO-OPERATING WITH THE AMERICAN BOARD OF COM- 
ie ars MISSIONERS FOR FOREIGN [ISSIONS. 














HISTORICAL SKETCH 


OF THE 


Woman's Boarp or Missions 


CO-OPERATING WITH THE AMERICAN BOARD OF COM- 


MISSIONERS FOR FOREIGN MISSIONS. 





REVISED, JANUARY, 1895. 


Boston: 
PUBLISHED BY THE WOMAN’S BOARD QF MISSIONS 
CONGREGATIONAL HOUSE. 


JuLy, 1883. 


THE WOMAN'S BOARD OF MISSIONS. 





EARLIEST RECORDS. 


THE earliest mention of a Woman’s. Missionary Society in 
the Congregational Church, is that of the ‘‘ Boston Female 
Society for Promoting the Diffusion of Christian Knowledge,’’ 
in 1801. Its object was to raise funds to pass over to the 
Massachusetts Missionary Society, which was of the same 
denomination, formed in 1799. The design of this latter 
organization was ‘‘ to diffuse the-gospel among the peopie in 
the newly settled parts of our country, among the Indians, 
and through more distant regions, as circumstances shall 
invite, and the ability of the Society shall admit.’’ 

A year later, mention is made of Cent Societies formed 
among women, also contributing to the same general Society. 
Many of these contributions were to be used specially for 
foreign missions, or, as the word foreign was then under- 
stood, to the Aborigines of our own country. The foreign 
department of the Massachusetts Missionary Society gradu- 
ally acquired more and more importance, till it was absorbed 
by the formation of the American Board. The original organ. 
ization then assumed the form of a distinctive Home Society, 
which it retains to this day, as the American Home Mission- 
ary Society. The Cent Societies we find contributing to the 
American Board immediately after its organization; and, as 
early as 1812, mention is made of contributions from 4 


3 


Woman’s Foreign Missionary Society in New Haven, Conn. 
This Society in New Haven was soon followed by otheis 
similar to it, till, in 1839, there were six hundred and eighty 
of these ‘* Auxiliaries.”’ 


In the meantime, Maternal Associations had been estab- 
lished in different places. The first of these was started by 
Mrs. Edward Payson, in Portland, Maine, in 1815; the second 
in the Old South Church, in Boston, in 1816. Connected with 
these Associations, which soon multiplied quite extensively, 
were a large number of children, who were regular attendants 
at their Quarterly Meetings, and who were trained to work 
for missions; in many of these, money was raised for the edu- 
eation of a heathen child. These organizations flourished 
till 1842, when they began to decline, and by 1860 became 
nearly extinct. The female Auxiliaries of the American 
Board, being mainly in the hands of collectors, and having 
no provision in their organization for nurture and perpetuity, 
had also declined, so that there were comparatively few in 
existence. 


About this time a number of Christian women were 
providentially called to revive the Maternal Associations, and 
they also thought it incumbent upon them to re-awaken an in- 
terest among children in the conversion of the world. For this 
object a mothers’ meeting, under the auspices of the Union 
Maternal Association, of Boston, was held for eight consecu- 
tive years, by permission of the American Board, in connec- 
tion with its Annual Meeting. This proved instrumental in 
quickening Christian mothers to consecrate their children to 
Christ, and themselves to the salvation of heathen women. 
The interest thus aroused prepared the way, in great meas-: 
ure, for the formation of the Woman’s Board, and its subse: 
quent success. 


The American Board began its efforts to reach heathen 


a 

women, through the labors of single ladies, very early in its 
history. In 1817 two ladies were already teaching among the 
Indians, and between that date and 1880 no less than one 
hundred and four were engaged in the same work. In addi- 
tion to these, there were thirty-six laboring in other fields. 
Special interest in this particular department was first awak- 
ened in Christian lands by Rev. David Abeel, a missionary of 
the American Board of Commissioners for Foreign Missions. 
Ilis efforts in England led to the formation of the Society 
for the Promotion of Female Education in the East in 1834, 
and of other kindred organizations through which a good 
work has been accomplished. Upon this model, in part, and 
at the suggestion of the missionary just named, the Woman’s 
Union Missionary Society, of New York, was organized. 


ORIGIN OF THE PRESENT SOCIETY. 


By a singular providence, just at the close of our late war, 
when the talents and energies of the women of the country 
had been largely developed in alleviating its miseries, and 
were thus prepared to be transferred to a new field of action, 
the great Head of the Church inaugurated the work now 
being done by Woman’s Boards. Missionaries in the foreign 
field, societies at home sustaining them, and many Christians 
in our churches, were simultaneously led by the Holy Ghost 
to the conviction that the time had come for special effort on 
behalf of heathen women. 

In 1868 a few women in Boston were deeply affected by 
the tidings, borne on almost every breeze from foreign shores, 
that the barriers which had impeded the giving of the gospel 
to their pagan sisters were breaking down. Recognizing the 
guiding hand of God in these opening doors, they felt an 
increased responsibility to obey the last command of their 
risen Lord. They had also been interested in reading from 


9) 


The Missionary Link, accounts of the work in India, under 
the auspices of the Woman’s Union Missionary Society, in 
New York, and rejoiced in the evidence that the Master had 
owned and greatly blessed their labors. They were convinced, 
however, that to meet the demands of the work for women 
which wasthen opening to Christian woman, andin many fields 
to her only, there should be a united effort of Christian women 
throughout the country. How this could be most effectually 
accomplished was a question that weighed heavily upon their 
hearts. Stated meetings for prayer and conference were 
held, and a plan devised and adopted for correspondence 
and visitation, to awaken and secure a general interest in 
the subject. Eight months were spent in communication by 
letter, or personal calls upon the secretaries of foreign mis- 
sionary societies, upon returned missionaries, and upon the 
wisest counsellors of the churches. 

It was believed that in the progress of missions, an inde- 
pendent woman’s society was inadequate to meet all the 
needs of the work now evidently opening. Faith behoiding 
converts flocking to Christ ‘‘as doves to their windows,”’’ it 
seemed imperative that new female societies should be asso- 
ciated with existing missionary boards having already organ- 
yzed churches, through which believers could receive the 
ordinances and the privileges of the stated ministry. It was 
also apparent, that becoming auxiliary to such organizations, 
. the work would be conducted more economically, and with 
greater success. 

At first, a union of denominations was contemplated. While 
much interest in the movement was manifested by the differ- 
ent evangelical Boards, the American Board of Commissioners 
for Foreign Missions alone responded by formal proposi- 
tion, developing a plan by which the women in sympathy 
with their work could co-operate with them in attaining the 
proposed end. 


6 


ORGANIZATION. 

On the first Tuesday of January, 1868, about forty ladies, 
representing the Congregational churches in. Boston and 
vicinity, met in the Old South Chapel, Freeman Place, to 
consider the subject of organization in connection with the 
American Board. Convened, as they believed, by the Divine 
Spirit, they earnestly inquired, ‘‘ Lord, what will thou have 
us to do ?”’ with unwavering faith that He would direct. The 
Word was read, ‘‘ Fear not, I will help thee. Fear thou not, 
for I am with thee. Be not dismayed, for Iam thy God. I 
will strengthen thee; yea, I will help thee; yea, I will uphold 
thee with the right hand of my righteousness;’’ and the 
united cry went up, ‘‘O Lord, remember this word unto thy 
handmaids, on which thou has caused them to hope.”’ 

The degradation and woes of heathen women were de- 
scribed by returned missionary ladies — Mrs. Winslow, of the 
Madura Mission, and Mrs. Dr. Butler, missionary of the M. 
E. Church in Northern India. It was shown that their con- 
dition had always interposed an insuperable obstacle to the 
spread of the gospel; while many encouraging facts were 
given to prove that a wide and effectual door was being 
opened for their evangelization. Mrs. Butler expressed her 
sympathy with the object of the meeting, and stated that her 
husband’s heart was set upon carrying out in his own church 
the plan now proposed, of sending out single women to labor 
for women. In Northern India, the only way of reach- 
ing the women was through the wives of the missionaries, 
who, with their own family cares, were quite unequal to the 
work. It was her opinion that a wide and effectual door of 
usefulness was open to women without domestic cares. 

A statement of the work of the eight previous months, 
which had culminated in this meeting, also the propositions 
of the American Board of Commissioners for Foreign Mis 
sions, together with a letter from Dr. Clark, the Foreign 


7 


Secretary, strongly setting forth the need of such a move- 
ment, were presented and freely discussed. It was deemed 
very significant that while earnest calls were being addressed 
to the American Board for female laborers to go abroad, well 
educated Christian women were offering to go. Additional 
means were needed to send them; and a strong appeal was 
made to furnish these. Shall the devoted, zealous young 
sisters, ready to go, be sent ? was one of the grave questions 
of the occasion; while the claims of those sitting in ‘‘ the 
region and shadow of death,’’ were freely admitted. The 
voice of the meeting was as follows: ‘* Grateful for living in 
such an age, and in view of the sublime possibilities of the 
hour, we will, by sympathy, prayer, labor, and contributions, 
band together and engage in the blessed work of giving the 
‘bread of life’ to the perishing.’? The pathway of the future 
looked dark, but there was light for a first step, and sanctified 
courage to take it. A resolution was offered to form a soci- 
ety, ‘‘co-operating with the American Board in its several 
departments of labor for the benefit of our sex in heathen 
lands.”’ This was adopted by a rising vote. It was a moment 
never to be forgotten; for just then was felt the presence and 
power of the Holy Ghost, and some were conscious of a new 
baptism of missionary zeal, the effects of which remain to 
the present time. Committees of ladies were appointed to 
prepare a constitution and list of officers; and on the ensuing 
week, at the same place, the New England Women’s Foreign 
Missionary Society was organized. 

By the special request of leading members of other denom- 
inational Boards, and in accordance with the original plan of 
union of evangelical sects, the first article of the constitution 
was adopted as follows :— 


‘The object of this Society is to engage the earnest, systematic co- 
operation of the women of New England, with the existing Boards for 
Foreign Missions, in sending out and supporting unmarried female 
missionaries and teachers to heathen women.” 


8 


While there was to be union under the organization, in 
conference, prayer, and the home department of work, the 
treasurer was to keep a denominational account, crediting 
each religious body composing the union with the sums 
received from its constituents, and paying the aggregate 
amount to the Foreign Missionary Society with which it was 
connected. 

Before the close of January, the society was in active oper- 
ation. It was a day of beginnings. Not one missionary in 
the field, not an auxiliary society to rest upon, only a few 
women, full of faith and zeal,— only these, and God. By the 
third of February over five hundred dollars had been raised 
in the Boston churches, and on that day the first missionary 
was adopted — Mrs. Mary K. Edwards, already under ap- 
pointment by the American Board for the Zulu Mission. In 
March, a circular was issued and sent to every Congregation- 
al church in the country, followed in September by another, 
from which is taken the following paragraph: ‘‘ While the 
fact is mentioned with gratitude, that responses to our first: 
circular, issued some months since, have been received from 
Maine to Minnesota, and from California, itis regarded also as 
a sanction of the Holy Spirit, who has thus blessed our under- 
taking by preparing so many hearts to help it forward.”’ 
Thus in the beginning, the foundation was laid broad and deep. 

In the incipient stage of the enterprise, the membership 
knew not whereunto it was called; and a few months sufficed, 
by the great enlargement of the work, to show that it would 
be wiser for the ladies of each denomination to co-operate 
separately with their own Foreign Missionary Board. 


CHANGE OF CONSTITUTION. 


At a meeting called for the purpose in September of the 
same year, the Constitution was altered, limiting the labors 


2 


of the Society to the fields of the American Board. The 
restriction of work to New England was also removed, by 
changing the name to The Woman’s Board of Missions, 
whereby ladies in any part of the land in sympathy with the 
American Board could become auxiliary to its work. 


FIRST YEAR’S PROGRESS. 


The Society came to its first annual meeting in Mt. Vernon 
Church, Boston, January 5, 1869. It was a stormy day, and 
the streets well-nigh impassable; but the more than six 
hundred ladies who had come, not only from suburban towns 
but from other States, to be present, showed that the cause 
had taken deep root in the hearts of Christian women. It 
was a thanksgiving meeting, and already with grateful hearts 
they were saying, ‘‘ What hath God wrought!’’ Anincome 
of $5,033.13 was reported by the Treasurer. Seven mission- 
aries were in the field, and eleven Bible-readers adopted. One 
hundred and twenty-nine life members were enrolled on the 
books, and those who loved the cause thanked God and took 
courage. 

INCORPORATION OF THE WOMAN’S BOARD OF MISSIONS. 


In March, 1869, The Woman’s Board of Missions was incor- 
porated by the Legislature of Massachusetts, with the right 
to hold property to the amount of two hundred thousand 
dollars. It has received by legacies over thirty-five thousand 
dollars, which constitutes a permanent fund to be held in trust, 
the income of which is to be annually appropriated for the 
purposes of its organization. The Board has also quite a 
large contingent fund derived from legacies of less than five 
thousand dollars, held in reserve for buildings. The exact 
connection of the Society with the American Board, is set 
forth in the third section of the Act of Incorporation, which 
reads: — 


10 


‘¢The object and purpose of this corporation shall be to collect, re- 
ceive, and hold money given by voluntary contributions, donations, 
bequests, or otherwise, to be exclusively expended in sending out and - 
supporting such unmarried females as the Prudential Committee of the 
American Board of Commissioners for Foreign Missions shall, under the 
recommendation of the Board of Directors of this corporation, designate 
and appoint as assistant missionaries and teachers for the Christianiza- 
tion of women in foreign lands; and for the support of such other 
female missionaries, or native female helpers in the missionary work, 
as may be selected by the Board of Directors, with the approbation of 
said Prudential Committee.” : 


FUBLICATIONS. 


The month of March, 1869, was also memorable for the 
issue of the first number of the magazine, Life and Light 
for Heathen Women, published quarterly by the Board. 
During the four years of its existence as a quarterly, its 
circulation increased to seven thousand, and its income 
defrayed all its expenses, together with those of the home 
department of the work. The Children’s Quarterly, Echoes 
from Life and Light, was first published in June, 1870. These 
periodicals were changed to monthly publications in Janu- 
ary, 1878. In 1876, the Children’s Department was taken 
from Life and Light, leaving the much-needed space for 
other matter, and published in connection with The Well 
Spring, a children’s paper issued by the Congregational 
Publishing Society. This arrangement terminated in 1881, 
and in 1882 a new monthly, The Mission Dayspring, was 
started, the editing and publishing of which was shared 
equally by the American Board and Woman's Board. ‘This 
has reached a circulation of about 10,500. The present circu- 
lation of Life and Light is about 12,500. 


BUSINESS ROOM. 


In June, 1869, a room for business purposes was kindly 
offered in the Missionary House, Pemberton Square. In the 


11 


next Annual Report we find the following record: ‘‘So 
enlarged has been the work, and increased the public interest 
in the cause, that during some days there have been upward 
of sixty calls upon the Secretary on matters of business.’’ 
Thus has this provision, made without expense to the organ- 
ization, proved itself a necessity, and been an evident means 
of enlarging its operations. In February, 1873, the Woman’s 
Board removed to its present quarters, Nos, 1 and 2 Congrega- 
tional House, Boston. 


RESULTS. 


When the Woman’s Board was formed, three aims were set 
before it:— 


1. By extra funds, efforts, and prayers, to co-operate with 
the American Board in its several departments of labor for 
the benefit of women and children in heathen lands. 


2. 'To disseminate missionary intelligence and increase a 
missionary spirit among Christian women at home. 


8. To train children to interest and participation in the 
work. 


In estimating the progress made in these different directions, 
the records will speak for themselves. There are now connec- 
ted with the Woman’s Board, one hundred and thirty-two mis- 
sionaries, one hundred and fifty-seven Bible women, thirty- 
three boarding schools. These schools contain in all nearly 
three thousand pupils. There are also two hundred and sixty- 
six village and day schools, with about twelve thousand pupils. 

The second aim set before the Society at its formation, was 
to disseminate intelligence and increase missionary zeal among 
Christian women at home. This the Board has endeavored to 


12 


do through the press, through social and public meetings, and 
through personal effort. To do this systematically, the ter- 
ritory under its jurisdiction, including over two thousand 
churches and about two hundred and ten thousand church 
members, has been divided into Branch Societies. Each of 
these organizations has its regularly elected officers, and com- 
prises from fifteen to one hundred and fifty auxiliary societies, 
and mission circles among the children. The system has been 
so far completed that efficient ladies have been appointed to 
promote the work in all the churches, each one having charge 
of from ten to thirty churches, calling to her aid such others 
as she thinks best. These ladies report regularly to officers of 
State Branches, or to the Parent Board in Boston. 

There are now connected with the Society twenty-three 
Branches, covering the whole of our territory, whose aggregate 
number of auxiliaries and mission circles amounts to over six- 
teen hundred. Under the auspices of these organizations hun- 
dreds of meetings are held every year, some of them filling 
large churches to their utmost capacity. Through their influ- 
ence much attention is now given to the study of missionary 
work in its various aspects; many original papers are written, 
many prayers offered. Periodicals and newspapers are searched 
for items that bear on the missionary cause; libraries are ran- 
sacked for facts on the history, manners, customs, and religions 
of heathen nations, and a thirst for knowledge seems to be 
created that must result in increased interest. One depart- 
ment of the Home Work is a Bureau of Exchange, with a Sec- 
retary at its head, through which papers and letters read in one 
auxiliary may be made of service to any others that may apply 
for them. 

Through the press, more than one hundred and fifty mil- 
lions of pages have been published in periodicals and leaf- 


13 


lets, and tens of thousands of circulars and reports have 
been issued. The treasury which supplies the lifeblood of 
the work has so far kept pace with it. Since the beginning, 
the funds have amounted to about $1,801,293. 

Not the least important department of the Board is the 
training of children to be missionary workers. Their con- 
tributions to the treasury, from sales and festivals, from 
missionary garden flowers and fruits, from patient stitches 
in neatly sewed garments, and from penny collections, have 
added to the treasury tens of thousands of dollars. Their 
present efficiency, however, sinks into insignificance in com- 
parison with the hopes for their future, when the seed now 
so carefully sown shall develop into the strong, intelligent 
missionary interest of men and women. To stimulate this 
interest there are connected with the Board between five 
and six hundred mission circles and junior auxiliaries, 
making an army of over ten thousand children and young 
people who have joined the missionary crusade. 

This, in brief, is the history of the Woman’s Board of 
Missions. Its aim for the future is to secure the organiza- 
tion, nurture, and constant growth of an auxiliary society 
in every Congregational church within its territory; at home 
and abroad, 

“To stretch our habitations, 
Lengthen cords and strengthen stakes, 
Till Christ’s kingdom of the nations 
One unbroken household makes.” 


Towards this mark it is pressing forward with an earnest 
purpose and with humble reliance on the Great Head of the 
Church, under whose guidance it is believed that the pres- 
ent point has been reached, and through whose blessing 
alone the ultimate goal shall be attained. 


14 


ORIGINAL BOARD OF OFFICERS. 


President. 
Mrs. Albert Bowker. 


Vice-Presidents. 


Mrs. R. Anderson. Mrs.S. B. Treat. 
‘Ce NG. Clark * Charles Stoddard. 


Corresponding Secretaries. 
Mrs. Miron Winslow, Boston. Mrs. David C. Scudder, Boston. 


Recording Secretary. 
Mrs. J. A. Copp, Chelsea. 


Treasurer. 
Mrs. Homer Bartlett, Boston. 





























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"UW NT 


























A¥YINT, | OST 
AadyIny, | FIST 
Burgqg | Osst 
AYA, | Sl 
BISOUOLOTI 9881 
uedee | 8/8T 
AOYINT | £980 
AoyIn LT | 2681 
under | 1681 
BIpU] | S68T 
BISOUOLOTW | 06ST 
AdYINL, | F68T 
OOLXOW | 98s 
AdyANY, | E8st 
AdUssS VY 991UUNS | ISI 
BOLIW | 98ST 
AogyIny, | 81 
BIpu] | Zs 
BIpUT | 9ST 
AOYINT, | S98t 
AoyINY, | S9st 
BOLIFV | S9SL 
OOIXOW | TS8L 
AOyIN, | 69ST 
Adsyany, | [LST 
OOLXOW | 688T 
AOYINT, | SST 
uo[AID | R98T 
uvdee | FLT 
uvdee | 6L8T 
uedee | §sst 
“UOUSsS.LT me 





quaM 





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aon dyqug 





‘QUOD NT 




















20M 





Aoyauy, | 68 . 2) Riquceyg’ ‘(OT MLO N 
AOYINT, | Fel . : "uuo0O ‘TOIMAION 
etpul | PL8i : : : erpul 
BIpUT | CLsT : 3 BIPUT “VANpVI 
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OOTXOW | Z88L ‘UUOD ‘d[[TAUOS[OTUBG 
UOoTA9D | ELET * uo[AaQ ‘B33007978 gq 
uo [4990 ELST e . . . . . 
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BIpul | L8st ‘ ‘T ‘Uy Soouepraoig 
uo[A9D | Z8sT Weeo Se ie eOT AOS 
BULOO | Sssl H * eulyg ‘MotTjooog 
Burg) | cost a EEN ‘qorasd MON 
AOYING | S681 ; "ACN ‘Bpr1oly 
BIPUT | 698T * ‘BIpuy ‘tvavupsuuy 
BOLIFW | OLST : ‘uued ‘a[Bpyoorg, 
OOTxXoW | P68T ; : 3 ; ; ‘ 
uredg | ISst ‘CoN ‘AUMYCY 
uvdee GLST . . . . . 
uredg | ILsT : ‘ "SsUyy ‘UOJsSog 
uvdve | G81 PE Ue pks ‘oO ‘UOLV 
uvder | FSI : SpuB[s[T YOIMpUBg 
Aoyany, | 1681 + suUOD ‘prosTMs) 
uvdveE’ | 68ST : * “X-'N ‘Qaodqynosg 
uvdve | L881 "  *  ‘sseW ‘pIou7 eH 
AoyInyY, | TSsi a . “dA ‘AINGIOIVM 
uvder | S1ST : , “AN ‘uUBvoT0I 
BUI) | S6ST : : ' ‘OW ‘Pq 
VIpul | 06ST i 2 gud *uOSION 
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‘HV ‘Say ‘UOpaz0y 





‘QULD NT 


























AOYINT, | ZT 
Bipuy | SLst 
AoyIny, | LOSt 
AoyINT, | st 
wulyO | 6881 
BOlIgV | LLST 
AoOYINT | 9st 
etpuy | €LsT 
AsyINY, | SLSt 
AoYIN | st 
BOLISV “OM | S68 
BOLIZV | TSSL 
Ayan, | Ost 
AsyInT, | gst 
AoA, | Ssst 
AoYINT | SLst 
AoyINT, | Sst 
etpuy | Lest 
BOlIsV | LEsl 
AoOYANT, | ISst 
AoYINL | Lost 
uo[éo | 6LST 
uo[s9p | 6LST 
AOYING | LST 
AOYANT, | L681 
AoYANT, | BST 
uvdep | T68T 
uvder | L8st 
BOMITV “OM | S681 
AYA | BST 
Adues V 904UBS | IST 
"UOISSLT Hod 





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BIOYV 
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6S8T 
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FSsT 
CL8I 
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688T 


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F881 
L88T 
LIST 
S98T 
CL8T 
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0681 
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9L81 
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T68T 
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"QUDN 














‘eIpuy | 6L81 
e@uIyO | #88 
BUIUD | F881 
AoyInY, | OL8T 
‘eIpul | OLST 
uvdee | LLsT 
uvdee | 1681 
AgyAny, | TL81 
AoyInY, | SLt 
uedee | 188 
OOTXOW | 888T 
AVYINT | ORS 
AoyInT | Lest 
uredg | 068T 
BYOAVC | 6LST 
Aoying | 281 
AOYINT, | LOT 
uvdee | 988T 
BOLIV | L881 
BOlIJV | 6FST 
‘Ino 

"UOUSsty 





22M 











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"20D AY IVT 





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